24 October 2020

▶︎ Bigger in Oz (14): Diana Trask - Oh Boy (1974)

Bigger in Oz: tracks that were more popular in Australia than in their countries of origin.

See also: Only in Melbourne.

 
14. Diana Trask - Oh Boy
(Tony Romeo)
USA 1974

ABC Dot single (USA) # DOA-17536
Dot single (Australia 1975) K-5808

US pop charts: Did not chart Top 100
US country singles chart (Billboard) #21
Australian charts: #2 Melbourne, #4 Sydney, #2 Adelaide, #7 Perth (#10 Australia)

Back at the website I have written about Going SteadyDiana Trask's first single, released in Australia in 1958. 

See also Bigger in Oz (20): Diana Trask  - Long Ago Last Summer (1960)

Oh Boy is an American record by an Australian singer. It was produced in Nashville by Jim Foglesong, the distinguished country music producer, A&R man, and recording industry executive. 

By the time Oh Boy was released, Diana Trask was living and working in Nashville, where she was following a successful career as a country singer. The single didn't chart on the American pop charts, but it did better on country music charts. On Cash Box's Country Top 75, for example, it reached #16 in March 1975.

Trask (b.1940) began her career in the late 50s in Melbourne but she soon moved to the US, in 1959. Before too long she was a regular on the high-rating network TV show Sing Along With Mitch. YouTube

There are parallels with Helen Reddy, another young single woman from Melbourne who successfully tried her luck in the US. She was born only a year after Trask but moved to the US later, in 1966.  

Diana Trask supported Frank Sinatra on an Australian tour in 1959. He encouraged her move to the US, and later that year he took an entourage of dinner guests to her New York opening at the Blue Angel.

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Oh Boy is an original song written by Tony Romeo. (The 1957 Crickets hit is a different song.) To my non-musicologist's ear, it seems to be an inventive composition with multiple melodic ideas, unusual in a popular song.

It was later recorded in Britain by Brotherhood Of Man as Oh Boy (The Mood I'm In), with an arrangement by Tony Heller (1977, #8 UK). YouTube

Tony Romeo (1938-1995) was a prolific songwriter. Wikipedia lists around 130 compositions, mainly from the mid-60s to the late-70s, and 45cat has numerous entries for Tony Romeo - composer. He was also an arranger, producer, and performer.

You might be familiar with these Tony Romeo compositions:

Other notable artists who recorded his songs include David Cassidy, Wayne Newton, The Everly Brothers, Paul Anka, and Richard Harris. As a producer he worked, for example, with Richard Harris (Slides, 1972) and with Lou Christie (Lou Christie, 1974).  

As a performer, he recorded a couple of solo singles. (I've seen a self-titled album mentioned but I can't verify it.) With Cassandra Morgan and Frank Romeo - his brother - he recorded as The Trout for a well-received 1968 album, The Trout, produced and written by Tony. YouTube

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Update (thanks to Triman, via the Comments): In the mid-70s Tony Romeo worked for the Three Brothers label, set up by jazz producer Creed Taylor. The label's discography consists pretty much of some singles by Lou Christie, and a self-titled Lou Christie album (1974, the only LP on the label until two outliers, in 1983 and 1994). Romeo was heavily involved, as writer, arranger, producer and musician. Also contributing were Cass Morgan and Frank Romeo who had been in The Trout with Tony in the late 60s. Mark Cathcart tells the full story in detail at his fan website Creed Taylor Produced.

29 May 2020

▶︎ By the way, what is yéyé?

Philippe Edouard, PopArchives correspondent in France, traces the origins and aftermath of yéyé. 
 
"French yéyé is the best music in the world."

This assessment by the Californian singer-songwriter April March is very flattering to French pop, but it may be exaggerated.

But by the way, what is yéyé?

The expression indicates a musical style that appeared in France at the beginning of the Sixties, influenced by the Anglo-Saxon pop successes of this period. Nowadays it is even applied to the whole decade of the Sixties, without distinction among musical genres.

Saturday June 22, 1963: Radio Europe1 organises what would be known as La Folle Nuit de la Nation (mad night at the Nation), a free outdoor concert of rock and twist at Place de la Nation in Paris, performed by the idols of the moment.
Europe1 hopes to bring together 20,000 young people, but there will be 150,000 teenagers. Some speak of 200,000 fans.

The next day, the government and the press are terrified. Journalists report the damage caused by the "Blousons Noirs" (hooligans, lit. "black jackets"). The organisation, the singers, and the fans all go down in flames. The event is so phenomenal that the press around the world begins to talk about it.

 
 On July 6, 1963, the sociologist Edgar Morin publishes an article on this phenomenon, in the newspaper Le Monde. He intelligently describes the ongoing changes in youth.
For the first time the word yéyé appears in the press.

Edgar Morin is therefore seen to this day as the father of the word yéyé. Now 98 years old, he always takes pleasure in talking about his creation and nobody finds anything to complain about, except certain musicologists. Did he find it in a flash of genius? False! He visited the haunts of young people, including the famous music club Golf-Drouot in Paris.

The band Long Chris et Les Daltons are regulars at Golf. Their guitarist, Jean-Pierre Bordi, alias Peter, who spends his life there, does not stop to finish his sentences when he enthuses about it: "It's yeah, yeah..!”

(The group's rhythm guitarist Gérard François, aka “Wimpy”, says yer, yer for yeah, yeah, and so is nicknamed Yer Yer.)

In this way the interjection yé-yé was born, not spontaneously, but in the confines of Golf Drouot where the expression became part of everyday life. And the yeah! yeah! that we often hear in Anglo-Saxon rock songs is adopted by their French counterparts.

On disc, Georges Aber used it for the first time in early 1963 with ‘Des ya ya des yé yé’. However, up until mid-1963, the singers of the 60s were called simply rockers or twisters or even copains (buddies) and idoles (idols).

With the advent of the twist, the recording industry had organized itself and quickly recovered from the surge of rock.

In 1962 Claude François and Sheila, the prototype yéyé artists, appear. They sing of the twist, but also of the new trends like the hully-gully, mashed-potatoes, and Madison. It is a variété rythmée (pop music) that appeals to young people and reassures parents. Record labels promote many idols who, for one or more EPs, will discover glory in a more or less ephemeral way.

1963 marks the start of the British invasion. Rock singers and French British-beat groups have a hard time being heard, unlike during the first wave of rock and twist. Besides, the rockers are pure and hard, so there is no question of them going yéyé. It is marshmallow, a less virile form of their music, worked over by showbiz.

1966 comes around. The older generation was used to being more or less contemptuous or indifferent to yéyé.

Suddenly they are shaken by a newcomer. Antoine, with an air of folk-rock tinged with the jerk, throws everything out the window, finding his generation as old-fashioned as the old. His song Les élucubrations d'Antoine [YouTube] revolutionizes French music but also shakes up society. Talking about over-the-counter contraceptive pills in supermarkets was totally subversive at the time.

Jacques Dutronc and Michel Polnareff also disrupt the music with original lyrics that no longer speak only of love affairs but of a society of consumerism and sex. Girls are not to be outdone: Charlotte Leslie clearly says: "Girls, they are made for making love" [YouTube]

 
This moral revolution lands two years before the May 1968 student revolt which will lead to huge strikes and radical changes in society.

Strictly speaking, yéyé is of the period between 1963 and 1966. It could go back to mid-1962, but the name does not officially exist. And it could continue after 1966, but the term becomes more and more overused.

This musical phenomenon shines in the French-speaking world - Belgium, Switzerland, Luxembourg and Quebec - but also in Italy, Portugal, Lebanon, and even in Japan. Its influence is also felt in South America.

The other country of yéyé (as with the EP) is Spain, which will reproduce in its own way the French wave. [YouTube]

In 2013, in England, the music journalist, author, singer, and publisher Jean-Emmanuel Deluxe published compilation albums and a book of French pop singers from the 60s. He called this series 'Yé-Yé Girls'. Since then, the name has toured the world. He can be reproached for being a bit of a copycat, but thanks to him everything is finally official. Since then, other yéyé collections have appeared in Anglo-Saxon markets.

By the way, how is it written? Yé-yé or yéyé? Or yeyé as in Spain, or even yèyè as in Italy? Do you need a plural “s”?

Originally, yé-yé is a double interjection so we put in the hyphen. Interjections do not take a plural. Thereafter the attached form yéyé becomes plural, yéyés. But whatever the spelling, it remains an emblem of freedom for the youth of the 60s.

Philippe.
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Further reading, viewing:

Christian Eudeline, Anti Yéyé (2006)
Remarkable work on singers and beat groups who had a difficult career because of yéyé and the British Invasion. (In French. The title is inspired by Pierre Vassiliu's 1963 song Twist Anti-Yé.)

YéYé Révolution 1962-1966
(2010)
TV documentary (in French) at YouTube. A visual and musical treat, featuring many key figures of the period including Sheila, Claude François, Sylvie Vartan, Dick Rivers, Francoise Hardy, and Johnny Hallyday.
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Update 2022:
Newly published and well-reviewed, this will be followed by a second volume up to the late 1960s. The author is a friend of PopArchives who is credited in several places for his contributions.
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06 May 2016

▶︎ Eulogies and celebrities (from 'Friday on My Mind')

I wrote this post as a guest at Bob Wilson's weekly blog Friday on My Mind 

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6 May 2016 Back in January, when Bob and I discussed how lavishly some musicians are eulogised, it was David Bowie’s death that was in the news. Then Prince died a couple of weeks ago and my Facebook timeline filled up with posts from shocked friends. Still trying to digest this, said one, I just… I just can’t believe it said another.

There were Prince videos, and mentions of purple rain, Paisley Park and raspberry berets. A few days later, a friend said he had been listening solidly to Prince’s music for the past few days. Even literary magazine The Paris Review posted twice about Prince to Facebook. When my digital copy of  The New Yorker  appeared during the week, its cover was given over to a simple depiction of… purple rain. At the weekend, somebody at our monthly book club meeting repeated the (unfounded) gossip about Prince having had AIDS.

The Sydney Morning Herald reported that Prince was soaring to the top of the album charts as mourning fans rush to remember the artist’s legacy through his music. This sounded like clumsy reporting. A fan doesn’t wait for the artist to die, they go ahead and access the music whenever it’s available, and in any case there didn’t seem to be a need for anyone to rush. A dignified saunter, perhaps.

As Bob said in his post following Bowie’s death, “some will grieve, others are just sad,” and on that occasion I was in the sad group, but I couldn’t say I was grieving. I remembered individual songs with affection, but the bottom didn’t fall out of my world.

In the case of Prince, I was on the footpath, watching the wild and colourful funeral procession of a stranger passing by. Many had urged Prince’s music on me over the years, and I had often followed their advice and listened, but I never became a fan. My response wasn’t callous, this was the death of a man of 57, too young in any walk of life, but I wasn’t shocked and I can’t say I was grieving.

The extent of the reaction took me by surprise, but as an outsider I’m not qualified to belittle it. No doubt there were outside observers who didn’t get it when we mourned the deaths of Buddy Holly and John Lennon, two examples when I was an insider and did get it.

Jack Shafer at Politico, wrote about the “mega-obituary” and suggested that Prince died when his prime fanbase, “Prince-loving Boomers and Gen-Xers”, are in a position to call the “editorial shots”. In The Guardian, Ian Jack commented tetchily on the voluminous David Bowie tributes, including 24 pages in The Guardian. He went to that paper’s archives and discovered its muted reporting of the deaths of Buddy Holly and Elvis Presley, a contrast that seems to support Shafer’s point.

Regardless of generational bias, I’ve never understood the impulse to go out and buy – or stay in and download – the works of an artist who has just died. If anything, my impulse has been to give their works a rest for a while. Later, I get back to them with the old enthusiasm.

No doubt, there are a lot of people who discover the artist through the publicity around their death; they like what they hear, and go ahead and buy some of it.

It is remarkable how people can genuinely grieve for a celebrity they’ve never met (Amy Winehouse, Whitney Houston or B.B King). We are routinely saddened, even depressed, about the deaths of unknown people we’ve never met, victims of violence or epidemics. But the grief some people show for celebrities goes beyond that natural empathy for another human. When Steve Irwin died, the circumstances were shocking, and it was a wrench to see such a positive, larger-than-life figure suddenly taken. A teaching colleague and her students made tributes which she delivered to Australia Zoo. They clearly felt that they knew Steve as if he had been present, in person, in their lives. I read an online comment from a woman who said her three-year-old already missed Steve, a sentiment you often see: they miss the celebrity.

I can think of times when I’ve missed a celebrity. I still miss Jon Stewart (still alive, I hasten to add) hosting  The Daily Show, because I used to enjoy watching him every day, and now I can’t do that. When Phil Hartman died in violent circumstances it was shocking, and I missed him when he was no longer in the next season of Newsradio, but his absence was in the nature of a cast change, not in the sense that I was used to having him around the place and then he was gone. I was a little sad and reflective when Groucho Marx died, but I couldn’t really say I missed him. I didn’t come down to breakfast and think, “Gee I miss seeing old Groucho there every morning, cracking his egg open and making wise-ass comments over the morning newspaper.”

There is a persistent illusion that we “know” an artist through their work. Of course we know that important aspect of them, but we don’t know them as we know people we see every day. I’m not convinced that we can confidently claim to know a person through their works, in spite of attempts by some scholars of Shakespeare or J.S. Bach to extrapolate biographical details from the works. This is partly because a work of art has a life of its own that is beyond the control of its creator, especially after it’s published and every member of the audience puts their own construction on it.

Note the surprise when well-loved celebrities disgrace themselves. Bill Cosby? Surely not! We know him so well, it’s not possible. Rolf Harris? Nooo, not Rolf! Please! tweeted the twitterers. We forget that we know only their published work, a little gossip and second-hand reportage, and a carefully crafted public persona that may tell us nothing about them out of the public gaze. Forgetting that, it’s a small step to grieving for them as if we’ve lost a family member or close friend.

I wondered why the cause of Prince’s death was so important to the fans. Then I thought of an example of my own. I’m a fan of British singer-songwriter Nick Drake who died in 1974 aged 26 without achieving much recognition. By the 1990s, when I discovered his albums, musicians were citing him as an influence, his songs were being heard in films, and he was being championed by MOJO magazine.

Even long after the events, I read everything I could, and hung out for the bio-doco A Skin Too Few, made by his sister Gabrielle who disagreed with the coroner’s suicide finding. I was interested in a theory that his depression was down to the grey English winters, a known syndrome. I was fascinated by a video snippet of a young man walking away from the camera at a music festival, in what might or might not be the only existing footage of Nick Drake.

See how they weave a spell on us, when we connect with their work?

All in all, though, a minimalist approach would suit me. Report the news succinctly and without gushing, write a well-researched obituary, and leave the rest to the reader. My ideals are those concise obits in the British press that manage to cover the life and achievements of an artist in one page. As a bonus, they usually get the details right and don’t demand any mass emotional response.

06 July 2014

▶︎ Maybe not Richard Tauber, but I can do you a decent P. J. Proby.

Over at his blog Bobwords my friend Bob writes about the joys of joining a choir. There is a shortage of men signing up, he says, and tenors are hard to come by.

Years ago I decided to join the choir at Toowoomba Philharmonic (or it might’ve been the Choral Society). I turned up on the night they were starting to rehearse an oratorio of Handel. It was Solomon or Samson or Saul, one of those cats with the initial “S”.

At the door the book monitor said, “What are you?” This was open to interpretation, but all I could think of was Bob Hudson's Newcastle SongThis nine foot tall Hell's Angel came out of the Parthenon milk bar, looked at Norm and said Arr, what are ya?

When I looked baffled, he said, “Tenor, baritone, bass…?”

I’d always fancied myself as a tenor in the mould of Richard Tauber: I could sing along with his records, no worries. I could also do a fair impression of P.J. Proby, who is probably a baritone, but I didn't mention that. On this occasion it seemed more fitting to go for Richard Tauber.

Affecting confidence so I wouldn’t look silly, I said, “Oh, right! I’m a tenor.”

He gave me a little hardcover book, the score, and pointed me to four or five blokes sitting together: the tenors.

When we started singing, I had never heard such highly pitched adult male voices, except in recordings of countertenors or Alvin & The Chipmunks, and they weren't using falsetto. I was able to follow the score, and join in up to a point, but beyond that point I had no hope. It hurt me physically, in my head, to get anywhere close to those notes. This was nothing like Richard Tauber’s range, at least as I knew it from his hit recordings.

Someone I told about this recently suggested that, back in the day, this part might have been intended for countertenors. Forgive me, I'm not really up for researching The Voice in Baroque Choral Music in depth, so I can't expand on that. In the following days, though, when telling people about my experience, I did slip ungraciously into using the word “eunuchs”. Pejoratively. Sorry. It was my disappointment talking.

I couldn't see myself going back and confessing that I didn’t know what I was after all.

Before the next rehearsal, I took the score and skulked down our street to the house of another choir member. I was glad to find that he was out, so I was able to ask his wife to pass it on so he could take the score back to the book monitor, and that was that.

The Wikipedia article on the Tenor seems to be well put together, and it doesn't carry any warnings about Wiki-non-compliance, so I'll risk using it as my source. It agrees with Bob: one nearly ubiquitous facet of choral singing is the shortage of tenor voices, and some men are asked to sing tenor even if they lack the full range. 

It also reveals that my embarrassment was based partly on a lack of research. Seven varieties of the tenor voice are listed and described (Tauber is there under Lyric tenor).

I'm reassured by this: in some styles of music, tenor parts may be taken by light baritones singing in falsetto. I reckon P.J. Proby and I could both handle that.

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Below: What are ya? (from around 1:30)